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Oprah
Winfrey: The Indomitable Spirit & A Gift for
Africa
Ghelawdewos
Araia
Oprah
Winfrey is the embodiment of goodness and a
blessed woman destined to donate her love and her
money to African children. If Oprah had lived
several centuries in the African past and happen
to be part of the Southern Africa mythology, she
would have been named Hakata (sacred dice). Among
the Bantu of Southern Africa, especially among the
people of Zimbabwe, legend has it that the Hakata
was sought and consulted whenever drought, famine,
and pestilence struck.
In post-Apartheid
South Africa, there is no famine of national
proportions but poverty is still widespread and
AIDS (the modern pestilence) has killed thousands
of people and we have witnessed orphanage
unparalleled in the history of Africa. The South
African orphans, this time, were not desperately
seeking Hakata. They may have tried, but their
efforts could have resulted in the proverbial
mountain that would not come to Mohammed and
instead the latter goes to the mountain. Luckily,
however, the Hakata (Oprah) went on a pilgrimage
from Chicago to South Africa. It is for this
apparent reason that the girls of South Africa
were jumping and stomping when Oprah arrived at
their doorsteps and reassured them by saying, “this
is where I belong; I can feel it in my blood.”
When Oprah
announced her plan (building a dream) of
establishing Leadership Academy for Girls, she
confidently asserted, “When you change a girls
life, it is not just that life… you start to
affect a family, a community, a nation. I am
telling you, women are going to change the face of
Africa.” Moreover, Oprah stated, “From the
very beginning I said to Nelson Mandela, ‘I want
to create a school for smart girls who will lead
this country to glory’.” What a blessed heart!
Oprah Winfrey’s
Leadership Academy for Girls is not only
historical and symbolic but it also happened when
most of African nations are seemingly falling
precipitously and the Hakata indeed arrived at a
propitious moment. Oprah, in fact, is the
denouement, or if you will the dues ex machina who
appears at the end of a plot to solve a complex
scenario and/or a complicated problem, and hence
the realization of the Leadership Academy for
Girls.
The Oprah Winfrey
Leadership Academy for Girls is deliberately
designed to represent African culture conceptually
and structurally. Oprah indeed hired some five
hundred talented professionals to embellish the
campus with African art. The library of the
Academy will house ten thousand books; the
dormitories are simply impeccable and dazzling;
the uniforms of the girls and other paraphernalia
have already manifested the transformation of the
lives of Academy residents; the girls’ morale is
boosted to the maximum and their hopes are
stretched beyond the horizon. I have also no doubt
in my mind that the curriculum of the Academy
would be a scintillating new frontier in
education.
As an educator,
ontologically, I have already sensed the
knowledge-based program, the universe of discourse
or the cognitive domain of education in the Oprah
Academy. Most importantly, as it is implicitly
stated above, the affective dimension of the
Leadership Academy will have a profound impact not
only on the minds of the girls but also on other
African school children who would envy the new
South African experiment.
As has been clearly
attested during the opening ceremony of the
Academy, the girls are psychologically affected by
this magnificent initiative of the Hakata. Oprah
already declared by saying, “I want to go to a
place where opportunity is shut down,” and that
is precisely what she did. The girls who were
fortunate enough to overcome their debilitated
livelihood and rundown neighborhoods were
emancipated at long last and they were joyous.
They were not only overjoyed and festive in their
moods; they were also confident and seemed to have
recently reclaimed their self-esteem.
Interestingly, though, despite their background of
abject poverty, their wit and mental alertness are
unquestionably in place. Now that the Oprah
chemistry is added to all this, the girls have
begun aiming high.
After talking to
one of the girls, Spike Lee uttered with awe, “she
said she is going to be the president of South
Africa and I believe her.” And with respect to
Thando, who wishes to be an actress, Sidney
Poitier, with a smile and astonishment on his
face, said, “This child, she mesmerized me. She
was poised and articulate…it was really
remarkable.” Some of these bright girls are in
fact cosmopolitan in their thinking and seem to
know famous people of letters. For instance, Lesgo
confidently asserts about her knowledge of Charles
Dickens.
Oprah herself
attributes “striking beauty and some kind of
energy” to the young girls and she has also
confidence in her “adopted daughters” because
as she put it in her own words, the “girls
understand the value of education.” Indeed,
Africans, as a whole, have high regard for
education but the wherewithal to undertake major
educational programs is not available for the most
part.
I wish I could
multiply Oprah by fission or some sort of cloning
(Alas! This could be immoral, but ‘so be it’ I
would say) so that I can have hundreds (if not
thousands) of Oprahs. This metaphor is a message
to African leaders. I am calling upon them to
salute Oprah and follow her footsteps. She is the
Diaspora African Hakata and African leaders should
play the role of continental Hakatas. This is not
to imply that African leaders are doing nothing in
the development of their respective nations; some
of them have concretely implemented impressive
educational and development projects, but the
majority are either laid back or are indifferent
to the welfare of their own people; and some have
clearly demonstrated to the world that they are,
contrary to prospering their nations, the
antithesis of progress and have indulged
themselves rather in stealing the public purse.
Dr. Ghelawdewos
Araia can be contacted at ga51@columbia.edu
for educational and constructive feedback.
Copyright © IDEA, Inc. 2007
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